Department of Comparative Literature2024-11-0920212336-3452N/Ahttps://hdl.handle.net/20.500.14288/14561A study of literary representations of buildings leads to intersections of comparative literature and art history. This article uses two concepts from spolia studies, "reincarnation"and "afterlife" to argue that the forms that a building adopts in literature can be considered textual reincarnations. It analyzes, as a case study, descriptions of the Hagia Sophia in Constantinople/Istanbul in literary works from authors such as Paul the Silentiary (d. 575-580), Taslicali Yahya Bey (d. 1582), and Edmondo de Amicis (1846-1908). The history seen through the Hagia Sophia's textual reincarnations constitutes an alternative to its mainstream history, which has often considered its conversions to a mosque and a museum as the sole turning points. Although they may have no overt connections to the building's original architectural structure, textual reincarnations of a building can still provide crucial insights into its reception in everchanging contexts.MedievalRenaissance studiesJournal Article2336-808X711345000004Q4381