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Permanent URI for this collectionhttps://hdl.handle.net/20.500.14288/3

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    How does a protest last? rituals of visibility, disappearances under custody, and the Saturday Mothers in Turkey
    (Wiley, 2022) N/A; Can, Başak Bulut; Faculty Member; N/A; 219278
    Organizing weekly silent sit-in protests since the mid-1990s, the families of the disappeared created Turkey's longest-lasting civil disobedience movement, known as the Saturday Mothers. Ritualizing their resistance, the group maintained the feeling of solidarity among its participants, attracted spectators, and ensured public visibility. Yet, as this protest form became popular, the participants felt uncomfortable with how they were represented in the wider public, especially how they were reduced to the spectacle of suffering in official and popular discourses. Thus, they often found themselves grappling with the tension between their desire to become visible and their refusal to be represented as a public spectacle of mothers' suffering. Rather than solely focusing on material and spiritual resources of the movement, activists' meaning-making processes, or the state's tactics to end the movement, this article introduces the analytics of ritual and spectacle to highlight the ongoing negotiations between protestors' subjectivity, collective action, popular representations of the protest, and state violence. The productive tension between ritualized protest and its spectacularized lives suggests a need to revise anthropological theories about progressive social movements that juxtapose the hidden versus public, the individual versus collective, and the institutionalized versus spontaneous forms of resistance.
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    Parasite infection at the early farming community of Çatalhöyük
    (Cambridge University Press (CUP), 2019) Ledger, Marissa L.; Anastasiou, Evilena; Mitchell, Piers D.Shillito, Lisa-Marie; Mackay, Helen; Bull, Ian D.; Knusel, Christopher J.; Haddow, Scott Donald; Researcher; Koç University Research Center for Anatolian Civilizations (ANAMED) / Anadolu Medeniyetleri Araştırma Merkezi (ANAMED); Graduate School of Social Sciences and Humanities; N/A
    The early village at Catalhoyuk (7100-6150 BC) provides important evidence for the Neolithic and Chalcolithic people of central Anatolia. This article reports on the use of lipid biomarker analysis to identify human coprolites from midden deposits, and microscopy to analyse these coprolites and soil samples from human burials. Whipworm (Trichuris trichiura) eggs are identified in two coprolites, but the pelvic soil samples are negative for parasites. Catalhoyuk is one of the earliest Eurasian sites to undergo palaeoparasitological analysis to date. The results inform how intestinal parasitic infection changed as humans modified their subsistence strategies from hunting and gathering to settled farming.
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    Human rights, humanitarianism, and state violence: medical documentation of torture in Turkey
    (Wiley, 2016) Department of Sociology; Can, Başak Bulut; Faculty Member; Department of Sociology; College of Social Sciences and Humanities; 219278
    State authorities invested in developing official expert discourses and practices to deny torture in post-1980 coup d''etat Turkey. Documentation of torture was therefore crucial for the incipient human rights movement there in the 1980s. Human rights physicians used their expertise not only to treat torture victims but also to document torture and eventually found the Human Rights Foundation of Turkey (HRFT) in 1990. Drawing on an ethnographic and archival research at the HRFT, this article examines the genealogy of anti-torture struggles in Turkey and argues that locally mediated intimacies and/or hostilities between victims of state violence, human rights physicians, and official forensics reveal the limitations of certain universal humanitarian and human rights principles. It also shows that locally mediated long-term humanitarian encounters around the question of political violence challenge forensic denial of violence and remake the legitimate levels of state violence.
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    The criminalization of physicians and the delegitimization of violence in Turkey
    (Routledge Journals, Taylor & Francis Ltd, 2016) Department of Sociology; Can, Başak Bulut; Faculty Member; Department of Sociology; College of Social Sciences and Humanities; 219278
    In June 2013, protests that erupted in Gezi Park in Istanbul, Turkey were met with state violence, mobilizing hundreds of native physicians to deliver emergency medical care. Drawing on ethnographic fieldwork in makeshift clinics during these protests, interviews with Gezi physicians and analyses of recent laws restricting emergency care provision, in this article I explore the criminalization of clinical practice through legal and coercive means of the government and the delegitimization of state violence through clinical and expert witnessing practices of physicians. As I show, material, legal, and discursive articulations of the idiom of medical neutrality revolve around the tension between medical praxis as neutrality and medical praxis as political participation. I offer a reconsideration of medical humanitarian and human rights regimes in terms of their consequences for inciting, documenting and restricting state violence.
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    At empires' edge: project Paphlagonia - regional survey in north-central Turkey
    (Cambridge University Press (CUP), 2011) N/A; Blaylock, Stuart; Reseacher; Koç University Research Center for Anatolian Civilizations (ANAMED) / Anadolu Medeniyetleri Araştırma Merkezi (ANAMED); N/A; N/A
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    Reconstructing feast provisioning at Halaf Domuztepe: evidence from radiogenic strontium analyses
    (Academic Press Ltd- Elsevier Science Ltd, 2021) Gordon, Gwyneth W.; Knudson, Kelly J.; N/A; Lau, Hannah Kwai-Yung; Researcher; Koç University Research Center for Anatolian Civilizations (RCAC) / Anadolu Medeniyetleri Araştırma Merkezi (ANAMED); N/A; N/A
    The role of animal economies, and particularly the provisioning of feasts, in supporting the rise and maintenance of social complexity are topics of global interest in anthropology. This study investigates how people chose to provision feasts during the late Neolithic Halaf Period in Northern Mesopotamia (ca. 6000-5300 cal. BCE). Zooarcheological assemblages from the Halaf site of Domuztepe (ca. 6000-5450 cal. BCE), located in southeastern Turkey, offer an opportunity to investigate these phenomena. Radiogenic strontium isotope data derived from teeth from livestock (sheep, goats, cattle, and pigs) recovered from both domestic trash and the refuse from large-scale feasting events provide important proxy evidence for ancient peoples' provisioning of feasts and their coordination in animal resource production. Results indicate that animals consumed at feasts were drawn from the same herded population that fed inhabitants at the site daily. This has important social implications for feast organizers, whose choices would affect the community beyond the individual feast event.
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    Quantifying the effects of indirect fire exposure to human skeletal remains at Çatalhöyük
    (Wiley, 2018) Skipper, Cassie E; Pilloud, Marin A.; Department of Archeology and History of Art; Haddow, Scott Donald; Researcher; Department of Archeology and History of Art; Koç University Research Center for Anatolian Civilizations (ANAMED) / Anadolu Medeniyetleri Araştırma Merkezi (ANAMED); College of Social Sciences and Humanities; N/A
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    Istanbul, city of the fearless: urban activism, coup d'etat, and memory in Turkey
    (Wiley, 2022) N/A; Sayın, Selin; PhD Student; College of Social Sciences and Humanities; N/A
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    Out of range? non-normative funerary practices from the neolithic to the early twentieth century at Catalhoyuk, Turkey
    (University Press of Florida, 2020) Sadvari, Joshua W.; Knuesel, Christopher J.; Moore, Sophie V.; Nugent, Selin E.; Larsen, Clark Spencer; Department of Archeology and History of Art; Haddow, Scott Donald; Researcher; Department of Archeology and History of Art; College of Social Sciences and Humanities; N/A
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    The role of collective mobilization in the divergent performance of the rural economies of China and India (1950-2005)
    (Taylor & Francis, 2019) N/A; Department of Sociology; Gürel, Burak; Other; Department of Sociology; College of Social Sciences and Humanities; N/A; 219277
    This paper argues that the divergent performance of the rural economies of China and India after 1950 was a product of the different capabilities of the Chinese and Indian governments to mobilize the labor force and financial resources of the rural population. By mobilizing unpaid labor and the financial resources of the villagers through mediation by the collectives (before 1984) and local administrations (from 1984 to the abolition of agricultural taxation and compulsory rural labor mobilization in 2006), the Chinese state developed rural infrastructure and the quality of the labor force at a pace and geographical scope that was far beyond its limited fiscal capacity. Efforts by the Indian state to establish rural organizations with similar mobilization capabilities failed due to the effective opposition of well-entrenched political and economic interests in the countryside. Unable to mobilize the labor and financial resources of the villagers, the Indian government relied primarily on its limited fiscal resources, which produced a much slower development of physical infrastructure and labor force quality. These are the primary reasons why China's rural economy developed much more rapidly than India's, which contributed significantly to the divergence of their national economies in the post-1950 era.