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Publication Metadata only At empires' edge: project Paphlagonia - regional survey in north-central Turkey(Cambridge University Press (CUP), 2011) N/A; Blaylock, Stuart; Reseacher; Koç University Research Center for Anatolian Civilizations (ANAMED) / Anadolu Medeniyetleri Araştırma Merkezi (ANAMED); N/A; N/APublication Open Access Beliefs about sleep paralysis in Turkey: Karabasan attack(Sage, 2021) Jalal, Baland; Eskici, H. Sevde; Hinton, Devon E.; Department of Psychology; Acartürk, Ceren; Faculty Member; Department of Psychology; College of Social Sciences and Humanities; 39271The present study examined explanations of sleep paralysis (SP) in Turkey. The participants were 59 college students recruited in Istanbul, Turkey, who had experienced SP at least once in their lifetime. Participants were administered the Sleep Paralysis Experiences and Phenomenology Questionnaire (SP-EPQ) in an interview. When asked whether they had heard of a name for SP, the vast majority (88%) mentioned the ""Karabasan""-a spirit-like creature rooted in Turkish folk tradition. Seventeen percent of the participants believed that their SP might have been caused by this supernatural creature. Thirty-seven percent of participants applied various supernatural and religious methods to prevent future SP attacks such as dua (supplicating to God), reciting the Quran, and wearing a musqa (a type of talisman inscribed with Quranic verses). Case studies are presented to illustrate these findings. The Karabasan constitutes a culturally specific, supernatural interpretation of the phenomenology of SP in Turkey.Publication Open Access Building communities. presenting a model of community formation and organizational complexity in southwestern Anatolia(Elsevier, 2019) Daems, Dries; The Suna _ İnan Kıraç Research Center for Mediterranean Civilizations (AKMED) / Suna ve İnan Kıraç Akdeniz Medeniyetleri Araştırma Merkezi (AKMED)In this paper, a model of community formation and organizational complexity is presented, focusing on the fundamental role of social interactions and information transmission for the development of complex social organisation. The model combines several approaches in complex systems thinking which has garnered increasing attention in archaeology. It is then outlined how this conceptual model can be applied in archaeology. In the absence of direct observations of constituent social interactions, archaeologists study the past through material remnants found in the archaeological record. People used their material surroundings to shape, structure and guide social interactions and practices in various ways. The presented framework shows how dynamics of social organisation and community formation can be inferred from these material remains. The model is applied on a case study of two communities, Sagalassos and Düzen Tepe, located in southwestern Anatolia during late Achaemenid to middle Hellenistic times (fifth to second centuries BCE). It is suggested that constituent interactions and practices can be linked to the markedly different forms of organizational structures and material surroundings attested in both communities. The case study illustrates how the presented model can help understand trajectories of socio-political structures and organizational complexity on a community level.Publication Open Access Conceptions of quality of life, body and gender among Turkish breast cancer patients(Imprensa da Universidade de Coimbra, 2012) Terzioğlu, Ayşecan; Faculty Member; School of NursingIn accord with the increasing cancer rates, cancer became a highly visible illness, and cancer patients' associations became more active and popular in Turkey. Many of those associations emphasize the concept of ""quality of life,"" and aim at inculcating a holistic and individualistic approach on health. That concept stresses the psychological and social factors, which affect the patients' illness experience, and aims at empowering the patients by suggesting ways to improve their lives. However, the discourse on quality of life, which is shaped by the medical scientists, health care providers and cancer patients' associations, often overlooks the patients' socio-economic status and environmental factors, which affect their illness. Therefore, the concept of quality of life, which recently became popular, has different meanings for different cancer patients, depending on their demographic and socioeconomic background. For the breast cancer patients with a disadvantaged background, having cancer and a good quality of life creates an oxymoron, whereas the ones with a higher socio-economic status define having a good quality of life as an attainable goal for them. In this work, I will explore how the Turkish women with breast cancer define quality of life, and relate their conceptions of body, gender and health with that concept. My research took place in three different hospitals in Istanbul in order to canvass a broad range of cancer patients in terms of their demographic and socioeconomic status. It includes semi-structured interviews with female breast cancer patients on their illness experience and conceptions of quality of life.Publication Metadata only How does a protest last? rituals of visibility, disappearances under custody, and the Saturday Mothers in Turkey(Wiley, 2022) N/A; Can, Başak Bulut; Faculty Member; N/A; 219278Organizing weekly silent sit-in protests since the mid-1990s, the families of the disappeared created Turkey's longest-lasting civil disobedience movement, known as the Saturday Mothers. Ritualizing their resistance, the group maintained the feeling of solidarity among its participants, attracted spectators, and ensured public visibility. Yet, as this protest form became popular, the participants felt uncomfortable with how they were represented in the wider public, especially how they were reduced to the spectacle of suffering in official and popular discourses. Thus, they often found themselves grappling with the tension between their desire to become visible and their refusal to be represented as a public spectacle of mothers' suffering. Rather than solely focusing on material and spiritual resources of the movement, activists' meaning-making processes, or the state's tactics to end the movement, this article introduces the analytics of ritual and spectacle to highlight the ongoing negotiations between protestors' subjectivity, collective action, popular representations of the protest, and state violence. The productive tension between ritualized protest and its spectacularized lives suggests a need to revise anthropological theories about progressive social movements that juxtapose the hidden versus public, the individual versus collective, and the institutionalized versus spontaneous forms of resistance.Publication Metadata only Human rights, humanitarianism, and state violence: medical documentation of torture in Turkey(Wiley, 2016) Department of Sociology; Can, Başak Bulut; Faculty Member; Department of Sociology; College of Social Sciences and Humanities; 219278State authorities invested in developing official expert discourses and practices to deny torture in post-1980 coup d''etat Turkey. Documentation of torture was therefore crucial for the incipient human rights movement there in the 1980s. Human rights physicians used their expertise not only to treat torture victims but also to document torture and eventually found the Human Rights Foundation of Turkey (HRFT) in 1990. Drawing on an ethnographic and archival research at the HRFT, this article examines the genealogy of anti-torture struggles in Turkey and argues that locally mediated intimacies and/or hostilities between victims of state violence, human rights physicians, and official forensics reveal the limitations of certain universal humanitarian and human rights principles. It also shows that locally mediated long-term humanitarian encounters around the question of political violence challenge forensic denial of violence and remake the legitimate levels of state violence.Publication Metadata only Istanbul, city of the fearless: urban activism, coup d'etat, and memory in Turkey(Wiley, 2022) N/A; Sayın, Selin; PhD Student; College of Social Sciences and Humanities; N/AN/APublication Metadata only Out of range? non-normative funerary practices from the neolithic to the early twentieth century at Catalhoyuk, Turkey(University Press of Florida, 2020) Sadvari, Joshua W.; Knuesel, Christopher J.; Moore, Sophie V.; Nugent, Selin E.; Larsen, Clark Spencer; Department of Archeology and History of Art; Haddow, Scott Donald; Researcher; Department of Archeology and History of Art; College of Social Sciences and Humanities; N/AN/APublication Metadata only Parasite infection at the early farming community of Çatalhöyük(Cambridge University Press (CUP), 2019) Ledger, Marissa L.; Anastasiou, Evilena; Mitchell, Piers D.Shillito, Lisa-Marie; Mackay, Helen; Bull, Ian D.; Knusel, Christopher J.; Haddow, Scott Donald; Researcher; Koç University Research Center for Anatolian Civilizations (ANAMED) / Anadolu Medeniyetleri Araştırma Merkezi (ANAMED); Graduate School of Social Sciences and Humanities; N/AThe early village at Catalhoyuk (7100-6150 BC) provides important evidence for the Neolithic and Chalcolithic people of central Anatolia. This article reports on the use of lipid biomarker analysis to identify human coprolites from midden deposits, and microscopy to analyse these coprolites and soil samples from human burials. Whipworm (Trichuris trichiura) eggs are identified in two coprolites, but the pelvic soil samples are negative for parasites. Catalhoyuk is one of the earliest Eurasian sites to undergo palaeoparasitological analysis to date. The results inform how intestinal parasitic infection changed as humans modified their subsistence strategies from hunting and gathering to settled farming.Publication Metadata only Quantifying the effects of indirect fire exposure to human skeletal remains at Çatalhöyük(Wiley, 2018) Skipper, Cassie E; Pilloud, Marin A.; Department of Archeology and History of Art; Haddow, Scott Donald; Researcher; Department of Archeology and History of Art; Koç University Research Center for Anatolian Civilizations (ANAMED) / Anadolu Medeniyetleri Araştırma Merkezi (ANAMED); College of Social Sciences and Humanities; N/A