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Identity/difference and the EU

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As the prime example of community-building in international relations, how does the EU interact with difference, and with what implications for regional and global order? While some scholars argue that the EU has succeeded in constructing a postmodern community where self/other distinctions are blurred not only within the community but also in relation to its outside, others contend that the EU replicates the nation-state form in terms of externalizing difference and legitimizing a violent relationship with others. By applying the three-dimensional framework of self/other interaction, this chapter argues that the EU promotes a partly inclusive/partly exclusive collective identity, and as a result its identity interactions with outsider states are characterized by considerable diversity and variability. Thus, the EU defies such binary classifications as postmodern/modern or postnationalist/pan-nationalist and is uncomfortably (or, alternatively, productively) situated in between. While some of its interactions with outside states are securing of its identity, others are not, and the EU, as an example of a collective identity formation beyond the state, has not been able to supersede Othering. As empirical evidence, the chapter comparatively analyzes the cases of the EU’s interaction with CEES (prior to 2004 enlargement), Morocco, and Turkey (prior to declaration of its candidacy in 1999).

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Springer Nature

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International relations

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Rethinking Peace and Conflict Studies

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10.1057/9780230286368_3

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Too much of the world’s wealth is held by a very small group of people.This often leads to financial and social discrimination. In order for nations to flourish, equality and prosperity must be available to everyone – regardless of gender, race, religious beliefs or economic status. When every individual is self sufficient, the entire world prospers.
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GoalOpen Access
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Compassion and a strong moral compass is essential to every democratic society.Yet, persecution, injustice and abuse still runs rampant and is tearing at the very fabric of civilization. We must ensure that we have strong institutions, global standards of justice, and a commitment to peace everywhere.

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